“Although our self perceptions are fairly stable over
long periods of time, they can be made to shift temporarily, flowing across
established boundaries with changes in various factors, such as whom we are
with, what immediate goals we have, which aspects of the self are currently
prominent, and which roles we are instructed to play…
We are not suggesting that individuals with
overlapping identities confuse their physical being or situations with those of
the other. If one were to stub a toe, we would not expect the other to
experience the same localized, sharp pain—although, tellingly, the other might
wince in a different sort of pain”—Robert B. Cialdini, Stephanie L. Brown, et. al.,
Arizona State University, “Reinterpreting
the Empathy-Altruism Relationship…”
“‘Miss Granger, you foolish girl, how could you think
of tackling a mountain troll on your own?’
Hermoine
hung her head. Harry was speechless. Hermoine was the last person to do
anything against the rules, and here she was, pretending she had, to get out of
trouble. It was as if Snape had started handing out sweets.”—J.K. Rowling, Harry Potter and the Sorcerer’s Stone, pg.
178
When Harry and Ron are first able to lock the troll
into a single chamber, they are apparently pleased with their quick thinking
and execution, as they have just evaded horrible death; however, when it
becomes evident that they’ve locked it in the same area as Hermoine, they are
not hesitant to confront the beast. Also most interesting is the lie Hermoine
tells her teachers in order to excuse Ron and Harry from punishment for saving her
life.
What are we to make of this?
Has Rowling developed for us a world of inhumanly
altruistic creatures that always do the “right thing?” While some might argue the
question in the affirmative, let us for a moment retreat from such a simple
understanding of the wizard tale, as there may be a more plausible explanation
for the selflessness portrayed in this portion of the text.
Researchers Robert Cialdini, Stephanie Brown and
their colleagues, in studying the altruism response in human beings have
suggested that it is not necessarily the result of some innate pure goodness.
Their understanding is a bit more economical.
In our communications with other people, we are
regularly needing to interpret several facets of it including intention,
desire, meaning, subtext (and the list goes on).
For example, if you’d grilled up some tasty burgers
for a party you’re set to have in 15 minutes and one of your guests who has
arrived early responds to your invitation to eat with “I’m good, thanks,” you
are suddenly tempted then to internally explain the denial: perhaps they are
hungry yet polite enough to wait for others, perhaps they are on a diet,
perhaps they are a vegetarian and therefore offended by your invitation (and
the list goes on).
It is with this practice that one develops the
ability to perceive the world through the eyes of the other, to empathize, and
which under moments of particular adversity, this experience develops into
oneness, or the sense of shared interest, struggles, hopes and fears.
Since feeling guilt, fear, and hopelessness of the
other isn’t a comfortable experience, we intervene, in turn, to stop what has
become our own suffering. This is why the untested Ron and Harry are willing to
take on a vicious troll (that could tear them to bits) in the girls’ bathroom
(forbidden territory for them).
So when Hermoine takes the blame for the often
mischievous boys, she’s already taken on their interests, and therefore, it
would seem to her that she truly was the culprit of such acts.
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